CHRONOLOGY
Some of these texts are older than this chronology. They appear according to the date the manuscrits were recovered
3rd-6th Century
SEFER HAYETSIRA - ספר היצירה
12-13th Century
FRANCE•ITALY•SPAIN KABALA
• Rabbi ISAAC the Blind (1160-1235)
• Rabbi AZRIEL of GERONA (1160-1238)
• Ramban (1194-1270)
• Rabbi Avraham ABOULAFIA (1240-1291)
• Rabbi Ezra of Gerona (1230-?)
• ZOHAR HAKADOSH (2nd century)
• Sefer Raziel Hamalach
• Rabbi Yosef GIKATILLA (1248-1325)
14th Century
SPANISH KABALAH
•Rabbi Menachem RECANATI.
15-16-17th Century
• Rabbi Yosef CARO (1488-1575)
• RAMAK_ R. MOSHE CORDOVERO (1522-1570)
• Rabbi ELIAHU DE VIDAS (1518-1587)
• The ARIZAL (1534-1572)
• Rabbi Chaim VITAL (1542–1620)
• RABBI AVRAHAM AZULAI (1570-1643)
• Rabbi NATHAN NATA SHAPIRA (1585-1633)
• Rabbi Naftali HERTZ BACHARACH (17th)
18-19th Century
•HAGRA - Rabbi ELIYAHU OF VILNA (1720-1797)
•MEZRITCH MAGGID _R. DOV BER (1704-1772)
•RASHASH - R. SHALOM SHARABI (1720–1777)
•R.SHNEUR ZALMAN of LIADI (1745-1812)
•R. NACHMAN _BRESLEV (1772-1810)
•RABBI CHAIM OF VOLOZHIN (1749-1821)
•BEN ISH CHAY-R. Y.C of Baghdad(1835-1909)
19-20th Century
• R. Yehuda FETAYA (1859-1942)
• R. Y.L HASHLAG - BAAL HASULAM (1884-1954)
MAJOR KABALA LITERATURE
A PRACTICAL MAP OF THE CORE CANON THAT SURVIVED TILL TODAY
3rd-6th Century
EARLY JEWISH MYSTICISM BEFORE CLASSICAL KABBALAH
These texts are not all “Kabbalah”, but they form part of its mystical background.
Themes: ascent through heavenly palaces, angels, divine throne, divine names, visionary experience.
MERKAVA-HECHALOT literature:Ma'aseh MerkavahHeikhalot RabbatiHeikhalot ZutartiSefer Heikhalot / 3 EnochShi'ur QomahMerkavah Rabbah
SEFER HAYETSIRA - ספר היצירהBook of FormationDate of emergence: Between 3rd-6th centuries CETraditional attribution: Avraham Avinu
Place: Likely Eretz Israel or Babylonia
One of the earliest foundational texts of Jewish mystical and cosmological thought, before the emergence of medieval Kabbalah.10 Sefirot belima, 22 Hebrew letters, 32 Paths of Wisdom, creation through letters, number and speech, cosmology, correspondences between cosmos, time and the human being.
EARLY JEWISH MYSTICISM BEFORE CLASSICAL KABBALAH
Themes: ascent through heavenly palaces, angels, divine throne, divine names, visionary experience.
Place: Likely Eretz Israel or Babylonia
12th-13th Century
EARLY PROVENCE & GERONA KABALA
SEFER HABAHIR - ספר הבהיר
Book of Illumination
Also called Midrash Rabbi Nehuniah ben HaKanah
Traditional attribution: Rabbi Nehuniah ben HaKanah,1st-century.
First documented appearance: Around 1170–1180, Provence, France.
Introduces/develops ideas that become central to later Kabbalah:Sefirot, divine emanation, symbolism of the Hebrew letters, masculine/feminine dimensions of divinity, cosmic tree imagery, reincarnation, mystical interpretation of Torah
Rabbi ISAAC the Blind
רבי יצחק סגי נהור
(1160-1235) Provence, France• Important early writings/commentaries, especially his Commentary on Sefer Yetzirah
Rabbi AZRIEL of GERONA
רבי עזריאל מגירונה
(1160-1238) Girona, Catalonia (Spain)• Perush Eser Sefirot / Be'ur Eser Sefirot — ביאור עשר ספירותWritings on the Sefirot, Ein Sof and emanation
RAMBAN - Nachmanides
(1194-1270) Girona, Catalonia → Jerusalem → Acco• Commentary on the Torah — פירוש הרמב״ן על התורהNot exclusively Kabbalah, but one of the major vehicles through which early Spanish Kabbalistic ideas entered Torah interpretation.
EARLY PROVENCE & GERONA KABALA
SEFER HABAHIR - ספר הבהיר
Book of Illumination
Also called Midrash Rabbi Nehuniah ben HaKanah
Traditional attribution: Rabbi Nehuniah ben HaKanah,1st-century.
First documented appearance: Around 1170–1180, Provence, France.
Introduces/develops ideas that become central to later Kabbalah:Sefirot, divine emanation, symbolism of the Hebrew letters, masculine/feminine dimensions of divinity, cosmic tree imagery, reincarnation, mystical interpretation of Torah
Rabbi ISAAC the Blind
רבי יצחק סגי נהור
(1160-1235) Provence, France
Rabbi AZRIEL of GERONA
רבי עזריאל מגירונה
(1160-1238) Girona, Catalonia (Spain)
RAMBAN - Nachmanides
(1194-1270) Girona, Catalonia → Jerusalem → Acco
13th-14th Century
Rabbi ABRAHAM ABULAFIA
(1240-1291) Zaragoza, Spain → Italy/Sicily.
Letters permutation, divine names, breathing, vocalization, meditation,
altered states of consciousness, prophetic experience, DvekutChayei olam haba • חיי העולם הבאOhr HaSekhel • אור השכלSefer HaCheshek • ספר החשקImrei Shefer • אמרי שפרGan Na'ul • גן נעולGet HaShemot • גט השמותSitrei Torah • סתרי תורהSefer HaOt • ספר האותVeZot LiYehudah • וזאת ליהודה
Rabbi EZRA of GERONA
רבי עזרא מגירונה
late 12th–early 13th, Gerona, Catalonia
THE ZOHARIC CORPUSSefer HaZohar ספר הזוהרTraditional attribution: Rabbi Shimon bar Yochai (Rashbi) and his circle, 2nd century CE | Israel
Historical emergence: late 13th century through Moses de León, Spain.Zohar al HaTorahSifra de-Tzniuta • ספרא דצניעותאIdra Rabba • אדרא רבאIdra Zuta • אדרא זוטאRa'aya Meheimna • רעיא מהימנאMidrash HaNe'elam • מדרש הנעלםSitrei Torah • סתרי תורהMatnitinToseftaHeikhalotRaza de Razin • רזא דרזיןZohar Chadash • זוהר חדשTikkunei Zohar • תיקוני הזוהר
___________________Sefer Raziel HaMalakh • ספר רזיאל המלאך
Medieval collection of mystical, angelological, cosmological and magical traditions.
Rabbi JOSEPH GIKATILLA(1248-1325)Medinaceli → Segovia, Spain.Sha'arei Orah • שערי אורהBecame one of the most important systematic introductions to relationships between divine names and Sefirotprayer, divine emanation.Sha'arei Tzedek • שערי צדקOn the Sefirotic systemGinat Egoz • גינת אגוזDivine Names, Hebrew letters, vowels, gematria, notarikon, temurahSefer hanikud • ספר הניקודMystical interpretation of the Hebrew vowel points
Rabbi MENACHEM RECANATI(1250-1310) Recanati, ItalyPerush al HaTorah • פירוש הרקאנטי על התורהTa'amei HaMitzvot • טעמי המצוותMystical meanings of the commandments and their relationship to the Sefirotic/divine realm.Perush HaTefilot • פירוש התפילות
Kabbalistic interpretation of prayer.
OTHER SPANISH TEXTS
Ma'arekhet HaElokut • מערכת האלוהותAnonymous 14th-century systematic Kabbalistic treatise.Sefer HaKanah • ספר הקנהMystical treatment of the commandments.& Sefer HaPeliah • ספר הפליאהProbably late 13th–14th century:
Teachings presented through Rabbi Nehuniah ben HaKanah and his son Rabbi Kanah.
Sefer HaKanah is particularly concerned with the mystical meaning of the mitzvot.
Explores how commandments and human actions affect the divine/Sefirotic realm.mitzvot are understood not simply as obligations but as actions possessing cosmic and divine significance.
Rabbi EZRA of GERONA
רבי עזרא מגירונה
late 12th–early 13th, Gerona, Catalonia
Medieval collection of mystical, angelological, cosmological and magical traditions.
Rabbi JOSEPH GIKATILLA
Rabbi MENACHEM RECANATI
Kabbalistic interpretation of prayer.
OTHER SPANISH TEXTS
Teachings presented through Rabbi Nehuniah ben HaKanah and his son Rabbi Kanah.
Sefer HaKanah is particularly concerned with the mystical meaning of the mitzvot.
Explores how commandments and human actions affect the divine/Sefirotic realm.
15-16-17th Century
Rabbi MEIR IBN GABAI(1480 – after 1540) Spain → Ottoman EmpireAvodat HaKodesh - עבודת הקודשRabbi Meir ibn Gabbai. Major 16th-century systematic exposition of Kabbalistic doctrine.
RABBI YOSEF CARO(1488-1575) Toledo Spain → Portugal → Ottoman Empire → SafedMaggid Meisharim - מגיד מישריםMystical diary recording teachings attributed to Karo's celestial Maggid.
Rabbi MOSHE CORDOVERO
RAMAK - רמ״ק(1522-1570) Safed
One of the great systematizers of pre-Lurianic Kabbalah.Pardes Rimonim • פרדס רימוניםOrchard of Pomegranates: A vast systematic synthesis of earlier KabbalahOhr Yakar • אור יקרMassive commentary on the Zohar.Ohr Ne'erav • אור נערבIntroduction to Kabbalah and to the proper method of studying it.Tomer Devorah • תומר דבורהSpiritual/ethical application of the Sefirot and divine attributes to human character.
Rabbi ELIAHU DE VIDAS
(1518-1587) Safed → Chevron
Reshit Chokhmah • ראשית חכמה
Major mystical-ethical work deeply influenced by the Zohar and Cordoverian Kabbalah.
Themes include: love of God, awe, holiness, repentance, humility, mystical spiritual practice.
THE ARIZAL • LURIANIC KABBALAH
Rabbi Isaac LURIA - האר״י
(1534-1572) Jerusalem → Egypt → Safed
The Ari himself left very little systematic writing.
His teachings were transmitted primarily through his disciples, especially Rabbi Chaim Vital
Rabbi CHAIM VITAL רבי חיים ויטאל
(1542–1620) Safed → Jerusalem → Damascus
Kitvei HaAri • כתבי האר״י.
Etz Chaim • עץ חיים
The foundational systematic presentation of Lurianic cosmology
Pri Etz Chaim • פרי עץ חיים
Sha'ar HaHakdamot • שער ההקדמות
Sha'ar HaKavanot • שער הכוונות
Sha'ar HaMitzvot • שער המצוות
Sha'ar HaPesukim • שער הפסוקים
Sha'ar Ma'amarei Rashbi • ש. מ. רשב״י
Sha'ar Ma'amarei Razal • ש. מאמרי רז״ל
Sha'ar Ruach HaKodesh • ש. רוח הקודש
Sha'ar HaGilgulim • שער הגלגולים
These major Lurianic work cover cosmology, reincarnation, prayer, meditation/kavanot, Torah, mitzvot, Zohar and spiritual attainment.
Sha'arei Kedusha • שערי קדושה
Chaim Vital's practical spiritual work on purification, midot, holiness, spiritual attainment, Ruach HaKodesh.
RABBI AVRAHAM AZULAI
(1570-1643) Fez, Morocco → Hebron → Jerusalem → Gaza
Chesed LeAvraham • חסד לאברהם
Important 17th-century Kabbalistic work addressing cosmology, souls, reincarnation, the Land of Israel and other mystical subjects.
Rabbi NATHAN NATA SHAPIRA
(1585-1633) Krakow, Poland
Megaleh Amukot • מגלה עמוקות
Mystical interpretations of Moses' 515 prayers in Va'etchanan, using Kabbalah, gematria and gilgulim.
Rabbi Naftali HERTZ BACHARACH
(approx 1600- after 1650) Frankfurt am Main, Germany.
Emek HaMelekh • עמק המלך
Important European presentation of Lurianic Kabbalah, dealing with: Tzimtsum, Shvirat hakelim, pertzufim, creation and the divine worlds, tikkun, souls and gilgul
Rabbi MOSHE CORDOVERO
RAMAK - רמ״ק
One of the great systematizers of pre-Lurianic Kabbalah.
Rabbi ELIAHU DE VIDAS
(1518-1587) Safed → Chevron
Reshit Chokhmah • ראשית חכמה
Major mystical-ethical work deeply influenced by the Zohar and Cordoverian Kabbalah.
Themes include: love of God, awe, holiness, repentance, humility, mystical spiritual practice.
THE ARIZAL • LURIANIC KABBALAH
Rabbi Isaac LURIA - האר״י
(1534-1572) Jerusalem → Egypt → Safed
The Ari himself left very little systematic writing.
His teachings were transmitted primarily through his disciples, especially Rabbi Chaim Vital
Rabbi CHAIM VITAL רבי חיים ויטאל
(1542–1620) Safed → Jerusalem → Damascus
Kitvei HaAri • כתבי האר״י.
Etz Chaim • עץ חיים
The foundational systematic presentation of Lurianic cosmology
Pri Etz Chaim • פרי עץ חיים
Sha'ar HaHakdamot • שער ההקדמות
Sha'ar HaKavanot • שער הכוונות
Sha'ar HaMitzvot • שער המצוות
Sha'ar HaPesukim • שער הפסוקים
Sha'ar Ma'amarei Rashbi • ש. מ. רשב״י
Sha'ar Ma'amarei Razal • ש. מאמרי רז״ל
Sha'ar Ruach HaKodesh • ש. רוח הקודש
Sha'ar HaGilgulim • שער הגלגולים
These major Lurianic work cover cosmology, reincarnation, prayer, meditation/kavanot, Torah, mitzvot, Zohar and spiritual attainment.
Sha'arei Kedusha • שערי קדושה
Chaim Vital's practical spiritual work on purification, midot, holiness, spiritual attainment, Ruach HaKodesh.
RABBI AVRAHAM AZULAI
(1570-1643) Fez, Morocco → Hebron → Jerusalem → Gaza
Chesed LeAvraham • חסד לאברהם
Important 17th-century Kabbalistic work addressing cosmology, souls, reincarnation, the Land of Israel and other mystical subjects.
Rabbi NATHAN NATA SHAPIRA
(1585-1633) Krakow, Poland
Megaleh Amukot • מגלה עמוקות
Mystical interpretations of Moses' 515 prayers in Va'etchanan, using Kabbalah, gematria and gilgulim.
Rabbi Naftali HERTZ BACHARACH
(approx 1600- after 1650) Frankfurt am Main, Germany.
Emek HaMelekh • עמק המלך
Important European presentation of Lurianic Kabbalah, dealing with: Tzimtsum, Shvirat hakelim, pertzufim, creation and the divine worlds, tikkun, souls and gilgul
18th Century
Rabbi YOSEF ERGAS(1685-1730) Livorno, ItalyShomer Emunim • שומר אמוניםImportant systematic introduction to Kabbalah, including the interpretation of Tzimtzum.Italian Kabbalist and rabbinic authority, deeply associated with the transmission and systematic explanation of Lurianic Kabbalah.
Rabbi Moshe Chaim LUZZATO
רמח״ל - RAMCHAL(1707-1746) Italy, Netherlands, IsraelParticularly important because he systematizes Lurianic ideas philosophically.Klach Pitchei Chokhmah • קל״ח פתחי חכמה138 Openings of Wisdom_ One of the clearest systematic expositions of Lurianic Kabbalah.Da'at Tevunot • דעת תבונותDialogue Soul vs Mind, exploring divine providence, human history, evil, perfection, ultimate purpose of creation.Adir BaMarom • אדיר במרוםMajor commentary/exposition of Zoharic and Lurianic mysteries.Pitchei Chokhmah VaDa'at • פתחי חכמה ודעתAsarah Perakim • עשרה פרקיםConcise presentation of teachings found in Etz Chaim.
THE VILNA GAON - HAGRA
Rabbi ELIYAHU OF VILNA(1720-1797)Vilna (Vilnius, Lithuania)Important non-Hasidic transmission of Lurianic Kabbalah in Eastern Europe.• Commentary on Sifra de-Tzniuta• Yahel Ohr - יהל אור on the Zohar• Commentary on Sefer Hayetsira
BAAL SHEM TOV
(1700-1760) UkraineImportant early collections include:
Keter Shem Tov • כתר שם טובTzava'at HaRivash • צוואת הריב״ש
Rabbi DOV BER, MAGGID of MEZRITCH
(1704-1772) UkraineMaggid Devarav LeYaakov • מגיד דבריו ליעקבOr Torah • אור תורה
Rabbi SHALOM SHARABI - RASHASH(1720–1777) Yemen → JerusalemThe Rashash tradition becomes one of the major systems for practical application of Lurianic prayer intentions.Central figure in advanced Lurianic Kavanot.Nahar Shalom • נהר שלוםRehovot HaNahar • רחובות הנהרSiddur HaRashash
Rabbi YOSEF ERGAS
Rabbi Moshe Chaim LUZZATO
רמח״ל - RAMCHAL
THE VILNA GAON - HAGRA
Rabbi ELIYAHU OF VILNA
(1700-1760) Ukraine
Rabbi DOV BER, MAGGID of MEZRITCH
(1704-1772) Ukraine
18th-19th Century
Rabbi SHNEUR ZALMAN of LIADI
(1745-1812) Russian EmpireTanya (Likkutei Amarim) • תניאMajor synthesis of Kabbalah, Hasidic theology, psychology of the soul, divine service.Its principal sections are: Sefer shel benonim, Shaar Hayichud VeHaemuna, Iggeret Hateshuva, Igeret Hakodesh, Kuntres AcharonTorah Or • תורה אורLikkutei Torah • לקוטי תורה
RABBI NACHMAN
(1772-1810) UkraineLikkutei Moharan • ליקוטי מוהר״ןNot a systematic Kabbalah textbook, but deeply rooted in Zoharic and Lurianic concepts. Also:Sefer HaMiddotSippurei Ma'asiyotTeachings preserved by Rabbi Nathan.
RABBI CHAIM OF VOLOZHIN(1749-1821) Russian EmpireNefesh HaChaim • נפש החייםNot purely Kabbalah, but enormously important for understanding the Lithuanian interpretation of Kabbalistic cosmology
(1745-1812) Russian Empire
(1772-1810) Ukraine
RABBI CHAIM OF VOLOZHIN
19th & 20th Century
Rabbi YOSEF CHAIM of BAGHDAD
BEN ISH CHAI(1835-1909) Bagdad• Ben Ish Chai• Da'at U'Tevunah• Rav Pe'alim• Shuvi Shuvi HaShulamit
Rabbi YOSEF CHAIM of BAGHDAD
BEN ISH CHAI
Rav AVRAHAM I. HAKOHEN KOOK
(1865-1935) IsraelOne of the most important modern systematic interpreters of Lurianic Kabbalah.Orot HaKodesh • אורות הקודש
Most important work for his mystical/Kabbalistic thought.
Orot • אורות
Israel, national restoration, redemption and the spiritual destiny of the Jewish people; the original edition dates to 1920.
Orot HaTeshuvah • אורות התשובה
Teshuvah understood not only individually but as a profound spiritual process.Orot HaTorah • אורות התורה
The spiritual nature of Torah and the relationship between Torah, God and Israel.Mussar Avicha • מוסר אביך
Spiritual practice, middot, fear/awe of God and inner work.
Rav AVRAHAM I. HAKOHEN KOOK
(1865-1935) Israel
Most important work for his mystical/Kabbalistic thought.
Orot • אורות
Orot HaTeshuvah • אורות התשובה
Teshuvah understood not only individually but as a profound spiritual process.
The spiritual nature of Torah and the relationship between Torah, God and Israel.
Spiritual practice, middot, fear/awe of God and inner work.
RABBI YEHUDA FETAYA(1859-1942) Baghdad - Israel
Disciple of Ben Ish Chai | Lurianic Kabbalah, Zohar, souls and spiritual tikkunim.
Minchat Yehudah • רוחות מספרות & מנחת יהודה
Kabbalistic interpretations, particularly around spirits, souls, possession, reincarnation, spiritual rectification and the unseen world.Beit Lechem Yehudah • בית לחם יהודה
Important commentary on Etz Chaim of R. Chaim Vital / the Ari.Yayin HaRekaḥ • יין הרקח
Commentary on Idra Rabba and Idra Zuta of the Zohar.
Disciple of Ben Ish Chai | Lurianic Kabbalah, Zohar, souls and spiritual tikkunim.
Minchat Yehudah • רוחות מספרות & מנחת יהודה
Kabbalistic interpretations, particularly around spirits, souls, possession, reincarnation, spiritual rectification and the unseen world.
Important commentary on Etz Chaim of R. Chaim Vital / the Ari.
Commentary on Idra Rabba and Idra Zuta of the Zohar.
20th Century
RABBI YEHUDA LEIB ASHLAG - BAAL HASULAM
(1884-1954) Poland, IsraelOne of the most important modern systematic interpreters of Lurianic Kabbalah.Perush HaSulam • פירוש הסולםMonumental Hebrew commentary/translation of the Zohar.Talmud Eser HaSefirot • תלמוד עשר הספירותSystematic exposition of the teachings of the Ari.Peticha LeChokhmat HaKabbalah • פתיחה לחכמת הקבלהHakdamah LeTalmud Eser HaSefirotHakdamah LeSefer HaZoharPanim Meirot uMasbirot
RABBI YEHUDA LEIB ASHLAG - BAAL HASULAM
(1884-1954) Poland, Israel
